What is ‘Kairos’?
Kairos (καιρός) is an ancient Greek word meaning the right or opportune moment (the supreme moment). In the New Testament kairos means "the appointed time in the purpose of God", the time when God acts (e.g. Mark 1.15, the kairos is fulfilled).
To be more personal, is this a ‘kairos’ moment for me and Columbia International University (www.ciu.edu) , the ministry where I currently live out my service to Christ?
Who are we?
CIU started in 1923 as part of the Bible College movement of the early 20th century. Under the son of the founder, Robertson McQuilkin, president from 1968 to 1990, the values of the school were distilled and clarified. They remain vital to understanding CIU and since I have been a part of CIU twice in my own journey, 1977-1983 as student and staff, and since 1997 as faculty member and director of alumni I have adopted them as my personal foundational values. They are:
1. The Authority of Scripture
2. Victorious Christian Living
3. World Evangelization
4. Prayer & Faith
5. Evangelical Unity
It is beyond the scope of this article to go in depth on these five values. (For more on CIU's values go to: http://www.ciu.edu/discover-ciu/who-we-are/core-values)
It critical to observe that the Bible (value #1) and the work of the Holy Spirit in every Christian (value #2) are foundational to how we will approach knowing Christ and making him known. Prayer & Faith (value #4) and Evangelical Unity (value #5) describe how we will relate to God and other Christians as we live out our mission.
But World Evangelization (value #3) is different from the other four. It is not our foundational starting point or the guiding parameters on how we relate. It is our mission; our reason for existing as a school. We would say it is THE theme, mission and purpose of God’s activity in the world. He is the God who sends. Every Christian is a sent one, all called to join him in his mission. The other four values all support or enable the mission. We report for duty with God’s truth (The Bible) being empowered by his Spirit to walk in dependent trust expressed in constant conversation with God and seeing God’s children as our brothers and sisters of his one family. Our duty is to take the message of the God who loves and shows that love in the saving work of Christ to every people group on the planet.
CIU is on a mission to train students from a biblical worldview to impact the nations with the message of Christ. And that is my personal mission! I seek to evaluate, surely not perfectly, but consistently, every investment of my time and money in accomplishing this mission.
What is happening around us?
With that glimpse into who we are let me now describe three factors that I believe that have swept us into a “karios” moment.
1. Re-defining Missions: A large part of the evangelical church is redefining God’s mission as loving compassionate engagement in acts of mercy and justice. Compassionate service is equal to a message to be delivered. I heard a professor from another school say, “We used to have at least 25 students every year wanting to major in Evangelism, Discipleship and Church Planting. Now we are lucky if five show up.” They are opting for community health and other training for compassion ministry. Now I know that the battle is raging between those labeled “priortists” and “holists” and I won’t wade into that debate here except to say I fear the church is repeating the tragic course of action that occurred in the early decades of the 20th century which led to a split of the church into what were called “liberal” and “fundamentalist”. The current evangelical movement grew out of the fundamentalist church and now is splintering into similar camps with different labels and somewhat nuanced beliefs.
2. Re-defining Salvation: There is also a contribution of the storm that centers on who is saved and how God saves I would call creeping universalism. This cuts the heart out of missions as it paints a picture of a tolerant God who acts beyond the choices of the people he created in his image with the capacity for responsible choice to save all people. Why should our brightest and best go to the unreached if God has a plan to save them that is separate from them hearing and placing faith in the Gospel? Why endure rejection and possible persecution to carry a message if God saves those who never hear?
3. Re-defining Definitions: I hear from some of these younger leaders that the words “missions” and “Great Commission” communicate dusty outdated images and should be retired. I have never been one to fight for words and know that words move and shift in meaning and usage. Just think of “cougars” and “gay” as examples. But what about the content these words carry that shorthand’s the vision and activities of God’s people being on mission? Surely if God is on the move from Genesis to Revelation to fill the earth with his glory by bringing people from death to life in Christ that has not become out dated and to be erased. What are the “hot” words that describe the church and every Christian aligning with God’s Spirit in taking the truth of John 3:16 to all peoples? Has the US church 21st century attempt to update led to pursuing a different mission than the one instituted by God?
How will we respond?
At the start of the 20th century books were written, organizations and denominations started and schools were launched as expressions of repentance to live in pursuit of God’s mission. A century later we are at a ‘kairos’ moment. How should current leaders respond? Let me suggest:
· Small, nice, little plans and goals won’t work in a hurricane level storm. Leaders must step up and join the boat builders, giant killers, and journey takers in Hebrews 11.
· There must be a disciplined spirit of endurance. Infused with biblical hope there will be clarity and a refusing to step aside, stop or be sidetracked much like our Lord’s faithful walk to the cross.
· All actions must be done in Spirit energized love. A love that sacrifices, gives to, blesses and is willing to engage in more than just a battle of words. The Gospel is a message of God’s reconciling love and his church must model that reconciling love. That calls out humility in leaders that lays down life for the lost and even for a church that is in danger of losing its vision and way. Where believers must separate to remain faithful to God it must be accompanied by tears not hurling stones.
Before I began writing I was praying through the Lord’s Prayer. The Spirit stopped my heart at the second clause – “may your will be done on earth as it is in heaven”. As I prayed over that phrase I was reminded that every Christian stands inside 3 concentric circles.
1. Innermost is my circle of responsibility for my actions, words and attitudes. Only my choice, granted me by God, blocks these actions of obedience taking place.
2. The second circle is my circle of responsible TO… I can influence and have direct contact. I can influence my spouse, children, etc., by loving them. I cannot be responsible FOR them but God holds me accountable TO them.
3. The outer circle is my responsibility TO that I cannot directly contact but can influence through prayer. Is God’s will centered on the Gospel bearing fruit among all people groups?
Dr. Roy King
Professor of Church Health and Leadership, Columbia International University
What can I do in each of my circles of responsibility to seize this “kairos” moment? How should churches and evangelical organizations respond? Share your thoughts below...